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Entre Dixie et Sion : les baptistes du Sud et la Palestine avant Israël par Robins-
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Lieu où se trouve l'objet : Sparks, Nevada, États-Unis
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Estimé entre le ven. 21 juin et le mer. 26 juin à 43230
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Numéro de l'objet eBay :285032296532
Dernière mise à jour le 02 avr. 2024 04:46:20 Paris. Afficher toutes les modificationsAfficher toutes les modifications
Caractéristiques de l'objet
- État
- Book Title
- Between Dixie and Zion: Southern Baptists and Palestine Before Is
- Publication Date
- 2020-03-17
- Pages
- 248
- ISBN
- 9780817320485
- Subject Area
- Religion, History
- Publication Name
- Between Dixie and Zion : Southern Baptists and Palestine before Israel
- Publisher
- University of Alabama Press
- Item Length
- 9.1 in
- Subject
- Christianity / Protestant, Judaism / General, Social History, Middle East / Israel & Palestine, Christianity / Baptist, Jewish
- Publication Year
- 2020
- Series
- Religion and American Culture Ser.
- Type
- Textbook
- Format
- Hardcover
- Language
- English
- Item Height
- 1.3 in
- Item Weight
- 18.3 Oz
- Item Width
- 6.2 in
- Number of Pages
- 248 Pages
À propos de ce produit
Product Identifiers
Publisher
University of Alabama Press
ISBN-10
0817320482
ISBN-13
9780817320485
eBay Product ID (ePID)
18038433870
Product Key Features
Number of Pages
248 Pages
Language
English
Publication Name
Between Dixie and Zion : Southern Baptists and Palestine before Israel
Subject
Christianity / Protestant, Judaism / General, Social History, Middle East / Israel & Palestine, Christianity / Baptist, Jewish
Publication Year
2020
Type
Textbook
Subject Area
Religion, History
Series
Religion and American Culture Ser.
Format
Hardcover
Dimensions
Item Height
1.3 in
Item Weight
18.3 Oz
Item Length
9.1 in
Item Width
6.2 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2019-027813
Dewey Edition
23
Reviews
"In Between Dixie and Zion , Robins offers a new, refreshing understanding of Baptist involvement with Palestine, and provides new information and insights that had been missing from former narratives about Baptists and evangelicals." -- Yaakov Ariel, author of An Unusual Relationship: Evangelical Christians and Jews, "In Between Dixie and Zion , Robins offers a new, refreshing, understanding of Baptist involvement with Palestine, and provides new information and insights that had been missing from former narratives about Baptists and evangelicals." --Yaakov Ariel, author of An Unusual Relationship: Evangelical Christians and Jews, "For readers seeking a one-sided account on the Baptist presence in the Holy Land from a politically aligned position, this work will not meet such expectations. However, for those seeking a meticulously researched account of formative encounters of Southern Baptists that shaped their perspectives on the question of Palestine, this book is just that and more. It makes a significant and judicious contribution to the body of scholarship on the engagement of evangelical Christians with the complexities of Israel/Palestine." -- Journal of Church and State, "For readers seeking a one-sided account on the Baptist presence in the Holy Land from a politically aligned position, this work will not meet such expectations. However, for those seeking a meticulously researched account of formative encounters of Southern Baptists that shaped their perspectives on the question of Palestine, this book is just that and more. It makes a significant and judicious contribution to the body of scholarship on the engagement of evangelical Christians with the complexities of Israel/Palestine." -- Journal of Church and State " Between Dixie and Zion is impressive in the extent and depth of its research. Unearthing a large array of primary sources and refusing to follow conventional perceptions, Robins weaves a fresh and complex portrayal of Baptist images of and involvement with Palestine and its peoples. The author has also presented a gallery of fascinating personalities and pertinent publications, which give voice to Baptist opinions, activists, and institutions up to the mid-twentieth century. Students of religion in America ill therefore find Robin's book highly instructive." -- Southern Jewish History
Dewey Decimal
231.7/6
Table Of Content
Acknowledgments Abbreviations Introduction Chapter 1. Before the Palestine Question Chapter 2. Travelers Chapter 3. Arabs Chapter 4. Missionaries Chapter 5. Jew Chapter 6. Auxiliaries Chapter 7. Premillennialists Chapter 8. Fundamentalist Chapter 9. Commentators Chapter 10. Cyrus Conclusion Notes Bibliography Index
Synopsis
Explores the roots of evangelical Christian support for Israel through an examination of the Southern Baptist Convention One week after the establishment of the State of Israel in 1948, delegates to the Southern Baptist Convention (SBC) repeatedly and overwhelmingly voted down resolutions congratulating fellow Southern Baptist Harry Truman on his role in Israel's creation. From today's perspective, this seems like a shocking result. After all, Christians--particularly the white evangelical Protestants who populate the SBC--are now the largest pro-Israel constituency in the United States. How could conservative evangelicals have been so hesitant in celebrating Israel's birth in 1948? How did they then come to be so supportive? Between Dixie and Zion: Southern Baptists and Palestine before Israel addresses these issues by exploring how Southern Baptists engaged what was called the "Palestine question": whether Jews or Arabs would, or should, control the Holy Land after World War I. Walker Robins argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and, of course, even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities. Nevertheless, Robins shows that Baptists consistently looked at the region through an Orientalist framework, broadly associating the Zionist movement with Western civilization, modernity, and progress over and against the Arabs, whom they viewed as uncivilized, premodern, and backward. He argues that such impressions were not idle--they suggested that the Zionists were bringing to fruition Baptists' long-expressed hopes that Israel would regain the prosperity it had held in the biblical era, the Holy Land would one day be revived, and biblical prophecies preceding the return of Christ would be fulfilled., Explores the roots of evangelical Christian support for Israel through an examination of the Southern Baptist Convention One week after the establishment of the State of Israel in 1948, delegates to the Southern Baptist Convention (SBC) repeatedly and overwhelmingly voted down resolutions congratulating fellow Southern Baptist Harry Truman on his role in Israel's creation. From today's perspective, this seems like a shocking result. After all, Christians--particularly the white evangelical Protestants that populate the SBC--are now the largest pro-Israel constituency in the United States. How could conservative evangelicals have been so hesitant in celebrating Israel's birth in 1948? How did they then come to be so supportive? Between Dixie and Zion: Southern Baptists and Palestine before Israel addresses these issues by exploring how Southern Baptists engaged what was called the "Palestine question" whether Jews or Arabs would, or should, control the Holy Land after World War I. Walker Robins argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, Jewish converts, biblical interpreters, fundamentalist rebels, editorialists, and, of course, even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities. Nevertheless, Robins shows that Baptists consistently looked at the region through an Orientalist framework, broadly associating the Zionist movement with Western civilization, modernity, and progress over and against the Arabs, whom they viewed as uncivilized, premodern, and backward. He argues that such impressions were not idle--they suggested that the Zionists were fulfilling Baptists' long-expressed hopes that the Holy Land would one day be revived and regain the prosperity it had held in the biblical era., Explores the roots of evangelical Christian support for Israel through an examination of the Southern Baptist Convention One week after the establishment of the State of Israel in 1948, delegates to the Southern Baptist Convention (SBC) repeatedly and overwhelmingly voted down resolutions congratulating fellow Southern Baptist Harry Truman on his role in Israel's creation. From today's perspective, this seems like a shocking result. After all, Christians--particularly the white evangelical Protestants who populate the SBC--are now the largest pro-Israel constituency in the United States. How could conservative evangelicals have been so hesitant in celebrating Israel's birth in 1948? How did they then come to be so supportive? Between Dixie and Zion: Southern Baptists and Palestine before Israel addresses these issues by exploring how Southern Baptists engaged what was called the "Palestine question" whether Jews or Arabs would, or should, control the Holy Land after World War I. Walker Robins argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and, of course, even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities. Nevertheless, Robins shows that Baptists consistently looked at the region through an Orientalist framework, broadly associating the Zionist movement with Western civilization, modernity, and progress over and against the Arabs, whom they viewed as uncivilized, premodern, and backward. He argues that such impressions were not idle--they suggested that the Zionists were bringing to fruition Baptists' long-expressed hopes that Israel would regain the prosperity it had held in the biblical era, the Holy Land would one day be revived, and biblical prophecies preceding the return of Christ would be fulfilled., Explores the roots of evangelical Christian support for Israel through an examination of the Southern Baptist Convention
LC Classification Number
BR1641.J83R63 2020
ebay_catalog_id
4
Copyright Date
2020
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Alibris, Inc.
Rob Lambert
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Ste 215
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United States
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Numéro de l'objet eBay :285032296532
Dernière mise à jour le 02 avr. 2024 04:46:20 Paris. Afficher toutes les modificationsAfficher toutes les modifications
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Lieu où se trouve l'objet :
Sparks, Nevada, États-Unis
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Afrique du Sud, Albanie, Allemagne, Andorre, Angola, Anguilla, Antigua-et-Barbuda, Arabie saoudite, Argentine, Arménie, Aruba, Australie, Autriche, Azerbaïdjan, Bahamas, Bahreïn, Bangladesh, Belgique, Belize, Bermudes, Bhoutan, Bolivie, Bosnie-Herzégovine, Botswana, Brunei Darussalam, Bulgarie, Burkina Faso, Burundi, Bénin, Cambodge, Cameroun, Canada, Cap-Vert, Chili, Chine, Chypre, Colombie, Corée du Sud, Costa Rica, Croatie, Côte d'Ivoire, Danemark, Djibouti, Espagne, Estonie, Fidji, Finlande, France, Gabon, Gambie, Ghana, Gibraltar, Grenade, Groenland, Grèce, Guatemala, Guinée, Guinée équatoriale, Guyana, Géorgie, Haïti, Honduras, Hong Kong, Hongrie, Inde, Indonésie, Irlande, Islande, Israël, Italie, Jamaïque, Japon, Jordanie, Kazakhstan, Kenya, Kirghizistan, Kiribati, Koweït, Laos, Lesotho, Lettonie, Liban, Liechtenstein, Lituanie, Luxembourg, Macao, Macédoine, Madagascar, Malaisie, Malawi, Maldives, Mali, Malte, Maroc, Maurice, Mauritanie, Mexique, Moldavie, Monaco, Mongolie, Montserrat, Monténégro, Mozambique, Namibie, Nauru, Nicaragua, Niger, Norvège, Nouvelle-Zélande, Népal, Oman, Ouganda, Ouzbékistan, Pakistan, Panama, Papouasie-Nouvelle-Guinée, Paraguay, Pays-Bas, Philippines, Pologne, Portugal, Pérou, Qatar, Roumanie, Royaume-Uni, Rwanda, République centrafricaine, République dominicaine, République du Congo, République démocratique du Congo, République tchèque, Saint-Christophe-et-Niévès, Saint-Marin, Saint-Vincent-et-les-Grenadines, Sainte-Lucie, Salvador, Samoa occidentales, Serbie, Seychelles, Sierra Leone, Singapour, Slovaque, Slovénie, Sri Lanka, Suisse, Suriname, Suède, Swaziland, Sénégal, Tadjikistan, Tanzanie, Taïwan, Tchad, Thaïlande, Togo, Tonga, Trinité-et-Tobago, Tunisie, Turkménistan, Turquie, Uruguay, Vanuatu, Vatican, Viêt Nam, Wallis-et-Futuna, Yémen, Zambie, Zimbabwe, Égypte, Émirats arabes unis, Équateur, Érythrée, États-Unis, Éthiopie, Îles Caïmans, Îles Salomon, Îles Turques-et-Caïques
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