Reviews
"Anyone with idealized notions of Buddhism as a religion fully committed to peace and non-violence will benefit from this fine collection. Outlining how a range of Buddhists have participated in war and justified this apparent violation of their ethical principles, these essays shed new light on sacred violence, just-war discourse, religious nationalism, and religious institutions' collaboration with the state. This is a rich and timely book." ---Christopher Ives, author of Imperial-Way Zen, "Anyone with idealized notions of Buddhism as a religion fully committed to peace and non-violence will benefit from this fine collection. Outlining how a range of Buddhists have participated in war and justified this apparent violation of their ethical principles, these essays shed new light on sacred violence, just-war discourse, religious nationalism, and religious institutions' collaboration with the state. This is a rich and timely book." ---Christopher Ives, author ofImperial-Way Zen "This book is essential reading for Buddhist scholars with any specialty, if only to foster new consideration of the systemics of Buddhist politics and new textual readings, historical framings, and theoretical frames. This volume provides fresh perspectives that make it a true contribution to the study of Buddhist violence and to Buddhist studies within global trends of religious violence. "--Journal of Global Buddhism "An extremely valuable, edifying collection. . ."--Current Intelligence "A fascinating work. . . "--Buddhadharma, "Anyone with idealized notions of Buddhism as a religion fully committed to peace and non-violence will benefit from this fine collection. Outlining how a range of Buddhists have participated in war and justified this apparent violation of their ethical principles, these essays shed new light on sacred violence, just-war discourse, religious nationalism, and religious institutions' collaboration with the state. This is a rich and timely book." ---ChristopherIves, author of Imperial-Way Zen"This book is essential reading for Buddhist scholars with any specialty, if only to foster new consideration of the systemics of Buddhist politics and new textual readings, historical framings, and theoretical frames. This volume provides fresh perspectives that make it a true contribution to the study of Buddhist violence and to Buddhist studies within global trends of religious violence. "--Journal of Global Buddhism"An extremely valuable, edifying collection. . ."--Current Intelligence"A fascinating work. . . "--Buddhadharma"[T]he entire collection was a pleasure to read, and I recommend this important and timely work. Since it is such a rich and challenging resource about Budhist martial, political, and legal violence, it can only serve to realign our understanding of this tradition in a more sophisticated and complex way."--Religion Matters"[T]he strength of the book is excellent. Buddhist Warfare deserves to be read by all Buddhist specialists and graduate students, particularly to those interested in violence in Buddhism. The book immensely contributes to Buddhist studies, the anthropological study of Buddhism, and political and Asian studies."--Journal of Religion & Culture"[F]ull of weighty information about Buddhist attitudes to violence, warfare, and the dharma."--Practical Matters Journal"By taking the initiative to publish this collection of essays, Jerryson and Juergensmeyer have stimulated important dimensions of a discussion that is sure to garner much more attention from scholars of a variety of disciplinary perspectives in the future, as well as from thoughtful adherents of the Budddha's dharma. It is a welcomed and timely addition."--Southeast Asian Studies"Buddhist Warfare represents an important contribution to Buddhism studies in general and Buddhist violence in particular...This collection of essays is a foundation for scholars and students interested in reaching an understanding of the presence of political violence in various traditions of Buddhism."--Studies in Religion, "Anyone with idealized notions of Buddhism as a religion fully committed to peace and non-violence will benefit from this fine collection. Outlining how a range of Buddhists have participated in war and justified this apparent violation of their ethical principles, these essays shed new light on sacred violence, just-war discourse, religious nationalism, and religious institutions' collaboration with the state. This is a rich and timely book." ---Christopher Ives, author of Imperial-Way Zen "This book is essential reading for Buddhist scholars with any specialty, if only to foster new consideration of the systemics of Buddhist politics and new textual readings, historical framings, and theoretical frames. This volume provides fresh perspectives that make it a true contribution to the study of Buddhist violence and to Buddhist studies within global trends of religious violence. "--Journal of Global Buddhism"An extremely valuable, edifying collection. . ."--Current Intelligence"A fascinating work. . . "--Buddhadharma"[T]he entire collection was a pleasure to read, and I recommend this important and timely work. Since it is such a rich and challenging resource about Budhist martial, political, and legal violence, it can only serve to realign our understanding of this tradition in a more sophisticated and complex way."--Religion Matters"[T]he strength of the book is excellent. Buddhist Warfare deserves to be read by all Buddhist specialists and graduate students, particularly to those interested in violence in Buddhism. The book immensely contributes to Buddhist studies, the anthropological study of Buddhism, and political and Asian studies."--Journal of Religion & Culture"By taking the initiative to publish this collection of essays, Jerryson and Juergensmeyer have stimulated important dimensions of a discussion that is sure to garner much more attention from scholars of a variety of disciplinary perspectives in the future, as well as from thoughtful adherents of the Budddha's dharma. It is a welcomed and timely addition."--Southeast Asian Studies"Buddhist Warfare represents an important contribution to Buddhism studies in general and Buddhist violence in particular...This collection of essays is a foundation for scholars and students interested in reaching an understanding of the presence of political violence in various traditions of Buddhism."--Studies in Religion, "Anyone with idealized notions of Buddhism as a religion fully committed to peace and non-violence will benefit from this fine collection. Outlining how a range of Buddhists have participated in war and justified this apparent violation of their ethical principles, these essays shed new light on sacred violence, just-war discourse, religious nationalism, and religious institutions' collaboration with the state. This is a rich and timely book." ---Christopher Ives, author of Imperial-Way Zen "This book is essential reading for Buddhist scholars with any specialty, if only to foster new consideration of the systemics of Buddhist politics and new textual readings, historical framings, and theoretical frames. This volume provides fresh perspectives that make it a true contribution to the study of Buddhist violence and to Buddhist studies within global trends of religious violence. "--Journal of Global Buddhism "An extremely valuable, edifying collection. . ."--Current Intelligence "A fascinating work. . . "--Buddhadharma "[T]he entire collection was a pleasure to read, and I recommend this important and timely work. Since it is such a rich and challenging resource about Budhist martial, political, and legal violence, it can only serve to realign our understanding of this tradition in a more sophisticated and complex way."--Religion Matters "[T]he strength of the book is excellent. Buddhist Warfare deserves to be read by all Buddhist specialists and graduate students, particularly to those interested in violence in Buddhism. The book immensely contributes to Buddhist studies, the anthropological study of Buddhism, and political and Asian studies."--Journal of Religion & Culture "[F]ull of weighty information about Buddhist attitudes to violence, warfare, and the dharma."--Practical Matters Journal "By taking the initiative to publish this collection of essays, Jerryson and Juergensmeyer have stimulated important dimensions of a discussion that is sure to garner much more attention from scholars of a variety of disciplinary perspectives in the future, as well as from thoughtful adherents of the Budddha's dharma. It is a welcomed and timely addition."--Southeast Asian Studies "Buddhist Warfare represents an important contribution to Buddhism studies in general and Buddhist violence in particular...This collection of essays is a foundation for scholars and students interested in reaching an understanding of the presence of political violence in various traditions of Buddhism."--Studies in Religion, "Anyone with idealized notions of Buddhism as a religion fully committed to peace and non-violence will benefit from this fine collection. Outlining how a range of Buddhists have participated in war and justified this apparent violation of their ethical principles, these essays shed new light on sacred violence, just-war discourse, religious nationalism, and religious institutions' collaboration with the state. This is a rich and timely book." ---Christopher Ives, author of Imperial-Way Zen "This book is essential reading for Buddhist scholars with any specialty, if only to foster new consideration of the systemics of Buddhist politics and new textual readings, historical framings, and theoretical frames. This volume provides fresh perspectives that make it a true contribution to the study of Buddhist violence and to Buddhist studies within global trends of religious violence. "-- Journal of Global Buddhism "An extremely valuable, edifying collection. . ."-- Current Intelligence "A fascinating work. . . "-- Buddhadharma, "Anyone with idealized notions of Buddhism as a religion fully committed to peace and non-violence will benefit from this fine collection. Outlining how a range of Buddhists have participated in war and justified this apparent violation of their ethical principles, these essays shed new light on sacred violence, just-war discourse, religious nationalism, and religious institutions' collaboration with the state. This is a rich and timely book." ---Christopher Ives, author of Imperial-Way Zen "This book is essential reading for Buddhist scholars with any specialty, if only to foster new consideration of the systemics of Buddhist politics and new textual readings, historical framings, and theoretical frames. This volume provides fresh perspectives that make it a true contribution to the study of Buddhist violence and to Buddhist studies within global trends of religious violence. "--Journal of Global Buddhism "An extremely valuable, edifying collection. . ."--Current Intelligence "A fascinating work. . . "--Buddhadharma "[T]he entire collection was a pleasure to read, and I recommend this important and timely work. Since it is such a rich and challenging resource about Budhist martial, political, and legal violence, it can only serve to realign our understanding of this tradition in a more sophisticated and complex way."--Religion Matters "[T]he strength of the book is excellent. Buddhist Warfare deserves to be read by all Buddhist specialists and graduate students, particularly to those interested in violence in Buddhism. The book immensely contributes to Buddhist studies, the anthropological study of Buddhism, and political and Asian studies."--Journal of Religion & Culture "[F]ull of weighty information about Buddhist attitudes to violence, warfare, and the dharma."--Practical Matters Journal "By taking the initiative to publish this collection of essays, Jerryson and Juergensmeyer have stimulated important dimensions of a discussion that is sure to garner much more attention from scholars of a variety of disciplinary perspectives in the future, as well as from thoughtful adherents of the Budddha's dharma. It is a welcomed and timely addition."--Southeast Asian Studies
Synopsis
Buddhism has played a significant role in the current global rise in religious nationalism and violence, but the violent aspects of Buddhist tradition have been neglected in the outpouring of academic analyses and case studies of this disturbing trend. This book offers eight essays examining the dark side of a tradition often regarded as the religion of peace. The authors note the conflict between the Buddhist norms of non-violence and the prohibition of the killing of sentient beings and acts of state violence supported by the Buddhist community (sangha), acts of civil violence in which monks participate, and Buddhist intersectarian violence. They consider contemporary and historical cases of Buddhist warfare from a wide range of traditions - Tibetan, Mongolian, Japanese, Chinese, Sri Lankan, and Thai - critically examining both Buddhist textual sources justifying violence and Buddhist actors currently engaged in violence. They draw not only on archival material but interviews with those living and involved in war zones around the world. The book enriches our understanding both of the complexities of the Buddhist tradition and of the violence that is found in virtually all of the world's religious traditions., Though traditionally regarded as a peaceful religion, Buddhism has a dark side. On multiple occasions over the past fifteen centuries, Buddhist leaders have sanctioned violence, and even war. The eight essays in this book focus on a variety of Buddhist traditions, from antiquity to the present, and show that Buddhist organizations have used religious images and rhetoric to support military conquest throughout history. Buddhist soldiers in sixth century China were given the illustrious status of Bodhisattva after killing their adversaries. In seventeenth century Tibet, the Fifth Dalai Lama endorsed a Mongol ruler's killing of his rivals. And in modern-day Thailand, Buddhist soldiers carry out their duties undercover, as fully ordained monks armed with guns. Buddhist Warfare demonstrates that the discourse on religion and violence, usually applied to Judaism, Islam, and Christianity, can no longer exclude Buddhist traditions. The book examines Buddhist military action in Tibet, China, Korea, Japan, Mongolia, Sri Lanka, and Thailand, and shows that even the most unlikely and allegedly pacifist religious traditions are susceptible to the violent tendencies of man., This book offers eight essays examining the dark side of a tradition often regarded as the religion of peace. The authors note the conflict between the Buddhist norms of non-violence and the prohibition of the killing of sentient beings and acts of state violence supported by the Buddhist community (sangha), acts of civil violence in which monks participate, and Buddhist intersectarian violence.
